🎰 Ganienkeh - 33 Years Later

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Ganienkeh is a branch of the original sovereign Kanien'kehà:ka Nation located within the sovereign traditional territory of the Kanien'kehà:ka. Ganienkeh is NOT a.


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Ganienkeh is a Mohawk community located on about acres ( km2) near Altona, New External links[edit]. rating.bag168.ru


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Belt, along with the text it records and some background information, can be viewed online at rating.bag168.ru (accessed 9/29/).


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Retrieved from rating.bag168.ru Garcia,J., Ogle, D. M., Risinger, C. F., & Stevos,J. (). Creating America: A history ofthe United States.


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The Great Law of Peace,” rating.bag168.ru S. Smith, “​Chiefs Push for Stronger Mandate.” Legall, “Six Nations Clan Mothers Lay It on the.


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“Wampum #28, a New Chief Must Make Pledge via Four Strings of Wampum.” rating.bag168.ru Seventh Generation Backgrounder. “About​.


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WAMPUM #1. DEGANAWIDA AND THE CHIEFS PLANT THE TREE OF PEACE. I am Deganawida. With the statesmen of the League of Five Nations, I plant the.


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Retrieved from rating.bag168.ru Garcia,J., Ogle, D. M., Risinger, C. F., & Stevos,J. (). Creating America: A history ofthe United States.


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WAMPUM #1. DEGANAWIDA AND THE CHIEFS PLANT THE TREE OF PEACE. I am Deganawida. With the statesmen of the League of Five Nations, I plant the.


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WAMPUM #1. DEGANAWIDA AND THE CHIEFS PLANT THE TREE OF PEACE. I am Deganawida. With the statesmen of the League of Five Nations, I plant the.


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They helped the Founder, Deganawida, to gather the other nations together. The word Royaner means "he makes a good path for the people to follow. When there is any business to be transacted and the Council is not in session, a messenger shall be sent to either Atotarho, Honowirehton or Skanawati, firekeepers or their War Chief, with a full statement of the business to be considered. All the business of the Five Nations League Council shall be conducted by the two combined bodies of Confederate statesmen. Giving thanks to the trees, water, winds, etc. The right of bestowing the titles shall be hereditary in the family of females legally possessing the bunch of shell strings and the strings shall be the token that the females of the family have the ownership to the chieftainship title for all time to come, subject to certain restrictions mentioned here. Every Onondaga statesman or his deputy must be present at every Council of the League and must agree with the majority without unwarrantable dissent, so that a unanimous decision may be rendered. The Mohawk statesmen are the foundation of the Great Peace and it shall therefore be against the Great Binding Law to pass measures in the Council of the League after the Mohawk statesmen have protested against them. If you fail to cast it out, then call the rest of the united statesmen to your aid. Under the shade of this Tree of Great Peace, we spread the soft, white feathery down of the Globe Thistle as seats for you, Atotarho and your cousin statesmen. The War Chief delivers the order by reciting the words of deposition to the errant chief. When the chief is deposed, the women shall notify the chiefs of the League through their War Chief and the Chiefs of the League shall sanction the act. Their decision shall then be referred to the Onondaga statesmen, the Firekeepers, for final judgment. All the affairs of the League shall be transacted at this place before you, Atotarho and your cousin statesmen, by the statesmen of the League of Five Nations. The next day, the Council shall appoint another, but the first speaker may be reappointed if there is no objection, but a speaker's term shall not be regarded more than a day. Note: The Clan Mother deposes the errant. When the Council of the Five Nations chiefs shall convene, they shall appoint a speaker for the day. If at any time it shall be apparent that a chief of the League has not in mind the welfare of the people or disobeys the rules of the Great Law, the men or women of the League, or both jointly, shall come to the Council and scold the erring chief through his War Chief. No chief shall ask a question of the body of chiefs of the League when they are discussing a case, question or proposition. The Firekeepers shall then report their decision to the Mohawk statesmen who shall announce it to the open Council. Note: Chestnut wood throws out angry sparks. When a case comes before the Onondaga, the Firekeepers, for discussion and decision, Atotarho shall introduce the matter to his comrade statesmen, who shall then discuss it in their two bodies. If their minds are clean and if they are obedient and promise to obey the wishes of the Council of the League, they shall be welcomed to take shelter beneath the Tree of the Long Leaves. If a statesman of the League desires to resign his title, he shall notify the statesmen of the nation of which he is a member of his intentions.{/INSERTKEYS}{/PARAGRAPH} Note: Such an action by a chief may result in disorder and delay the progress of the council. No chief shall be asked more than once to attend the Council of the League. The Chieftainship Title is lost by the involved part and transferred to another part of the clan. Note: "Bury his women relatives" means political relatives. Then shall Atotarho and his cousin statesmen, the Firekeepers announce the subject for discussion. Roots have spread out from the Tree of Great Peace: one to the north, one to the east, one to the south and one to the west. If, through any misunderstanding or obstinacy on the part of the Firekeepers, they reach a decision at variance with that of the two sides, the Two Sides shall reconsider the matter and if their decisions are jointly the same as before, they shall report to the Firekeepers, who are then compelled to confirm their joint decision. The chiefs of the League shall have no other alternative than to sanction the discharge of the offending chief. He may only deliberate in a low tone with the separate body of which he is a member. It's already taken care of. {PARAGRAPH}{INSERTKEYS}I am Deganawida. If Atotarho or any of his cousin statesmen are absent from a Council of the League, any other Firekeeper may open and close the Council, but the Firekeepers present may not give any decisions, unless the matter is of small importance. Then Atotarho shall call his cousin chiefs together and consider whether the business is of sufficient importance to call the attention of the Council of the League: If so, Atotarho shall send messengers to summon all the chiefs of the League and to assemble beneath the Tree of Great Peace. When the statesmen are assembled, the Council fire shall be kindled but not with chestnut wood and Atotarho will formally open the Council. I name the tree Tsioneratasekowa, the Great White Pine. Note: The families mentioned are political families called the "Clan. The Mohawk Rotiyaner will then report the standing of the case to the Firekeepers, who shall render a decision as they see fit in case of a disagreement by the two bodies or confirm the decisions of the two bodies, if they are identical. Note: The term Five Nations makes it evident that all the laws were made before at which time the Tuscarora Nation was admitted into the Confederacy, but without an equal voice, contrary to the Plan of Deganawida. He does not have to take part in the deliberation. If he sees in the distance any danger threatening, he will at once warn the people of the League. The inference here is not to inspire angry moods. The first party is to listen only to the discussion of the second and third parties and if an error is made or the proceeding irregular, they are to call attention to it and when the case is right and properly decided by the two parties, they shall confirm the decision of the two parties and refer the case to the Seneca statesmen for their decision. Whenever the statesmen of the League shall assemble for the purpose of holding a council, the Onondaga Rotiyaner shall open it by expressing their gratitude to their cousin statesmen and greeting them and they shall make and address and offer thanks to the Earth where men dwell, to the streams of water, the pools and the lakes, to the maize and the fruits, to the medicinal herbs and trees, to the forest trees for their usefulness, and to the animals that serve as food and give their pelts for clothing, to the great winds and the lesser winds, to the thunderers; to the Sun, the mighty warrior, to the moon; to the messengers of the Creator who reveals his wishes and to the Great Creator who dwells in the heavens above who gives all the things useful to men, and who is the source and the ruler of health and life. Note: No chief may start any unnecessary arguments or unjustifiably delay the progress of the Council. Sarenkowane, Teyonhekwen and Orenrekowa are the third. The three Clan mothers of the Clan of the deposed chief immediately choose another Royaner. The women will then select another of their sons as a candidate and the chiefs shall elect him. The War Chiefs shall then take away the title of the erring chief by order of the women in whom the title is. We place you upon those seats, spread soft with the feathery down. If he refuses, the women holding the title shall immediately select another candidate for the title. Like the Rotiyaner Chiefs , the Clan Mother can be deposed if she does a serious wrong at which time another woman will be installed in her place as the Clan Mother. Apparently, the first Grand Councils of the Iroquois Confederacy were held under the evergreen white pine, the largest tree in Eastern North America, more than feet high. When a unanimous decision shall have been reached by the two bodies of Firekeepers, Atotarho shall notify Hononwireton of the fact, then he shall confirm it. The Council of the Mohawks shall be divided into three parts: Tehanakarine, Ostawenserentah and Soskoharowane are the first. We place at the top of the Tree of Great Peace an eagle who is able to see afar. If the complaint of the people through the War Chief is not heeded on the first occasion, it shall be uttered again and then if no attention is given, a third complaint and a warning shall be given. Tekarihoken, Ayonwatha and Satekariwate are the second. The smoke of the Council Fire of the League shall ever ascend and pierce the sky so that the other nations who may be allies may see the council fire of the Great Peace. Note: The Mohawks were the first to accept the Great Law. He shall be a chief of either the Mohawk, Onondaga or Seneca nations. Then the chosen one shall be installed by the Installation Ceremony. The Council shall not sit after darkness has set in. I plant it in your territory. The orator gives thanks to all that help human life. As a weapon against a crawling creature, I lay a stick with you so that you may thrust it away from the Council Fire. All cut down years ago by the white men who afterwards never let the great tree grow to full size again in their haste and eagerness to exploit it. Unless they had domesticated the eagles, it is an allegory meaning that the people must be very watchful. A bunch of certain shell wampum strings, each two spans in length, shall be given to each of the female families in which the. If any man or any nation outside of the Five Nations shall obey the laws of the Great Peace Gayanerekowa and shall make this known to the statesmen of the League, they may trace back the roots to the Tree. First, the question shall be passed upon by the Mohawk and Seneca statesmen, then it shall be discussed and passed by the Oneida and Cayuga statesmen. Then shall the Onondaga Rotiyaner declare the council open. You, Atotarho, and your thirteen cousin statesmen shall faithfully keep the space about the Council Fire clean and you shall allow neither dust, nor dirt to accumulate. Atotarho and the Onondaga Nation: in the territory of you who are the Firekeepers. He shall refuse to confirm a decision if it is not unanimously agreed upon by both sides of the Firekeepers. I lay along seagull wing Tiowatatekowa Onerahontsa before you as a broom. If the conditions which shall arise at any future time call for an addition or change of this law, the case shall be carefully considered and if a new beam seems necessary or beneficial, the proposed change shall be decided upon and if adopted, shall be called, "Added to the Rafters. Every Onondaga statesmen except Hononwireton shall deliberate and he shall listen only. If the chief is still disobedient, the matter shall go to the Council of War Chiefs. Note: This means that in case of a disagreement between the two parties, Mohawk-Seneca and Oneida-Cayuga, the Onondaga statesmen shall cast their "vote" on one or the other, making it a two thirds majority, making it necessary for the one third minority to go along with the decision of the majority and it becomes a unanimous decision. If it is impossible to meet at the scene of the crime, the chiefs shall discuss the matter at the next Council of their nation and request their War Chief to depose the chief guilty of the crime, to "bury his women relatives" and to transfer the chieftainship title to a sister family. The Firekeepers shall formally open and close all councils of the statesmen of the League, they shall pass upon all matters deliberated upon by the two sides and render their decision. If any chief of the League neglects or refuses to attend the Council of the League, the other Chiefs of the nation of which he is a member shall require their War Chief to request the female sponsors of the Chief so guilty of neglecting his duties to demand his attendance at the Council. If a chief of the League of Five Nations should commit murder, the other chiefs of the nation shall assemble at the place where the corpse lies and prepare to depose the criminal chief. Note: Keeping the space around the council fire clean may also mean that a well conducted council is being recommended and the crawling creature may be a disrespectful person or persons seeking to disrupt the council. Note: In the Onondaga national council, the party for the final decision is comprised of only one individual, Hononwireton; who however has to follow the rule which is simply to confirm a unanimous decision or to refuse to confirm a decision which was not agreed upon by the two sides. Missionaries admit they went all over America and spread propaganda among the Indians against the Iroquois Confederacy, especially against the Mohawks because they were the "most militant and great organizers. Note: The translator from the Indian to English got his tree mixed up. No individual or foreign nation interested in a case, question, or proposition shall have any voice in the Council of the League except to answer a question put to him by the Speaker of the chiefs. In all cases, the procedure must be as follows: when the Mohawk and Seneca statesmen have unanimously agreed upon a question, they shall report their decision to the Cayuga and Oneida statesmen, who shall deliberate upon the question and report a unanimous decision to the Mohawk statesmen. Seeing "The smoke of the Council Fire ascend the sky" is to induce friendly neighbors to drop in and sit a spell. Note: The above opening thanksgiving ritual is done at every gathering of the people. When the Seneca statesmen have decided, in accord with the Mohawk statesmen, the case or question shall be referred to the Cayuga and Oneida statesmen on the opposite side of the house. The same process shall be followed when a question is brought before the Council by an individual or a War Chief. There shall you sit and watch the Fire of the League of Five Nations. To you, Atotarho, and the Onondaga statesmen, I and the other statesmen of the League have entrusted the care taking and watching of the Five Nations Council Fire.